Tag Archives: enlightenment

“be love now” by ram dass – annoying or enlightening?

be love now is ram dass’s newest book.  it will be misunderstood by many.  in fact, it – or at least ram dass himself – already has been misunderstood.  “ram dass is a superb writer,” the san francisco chronicle says.  calling ram dass a superb writer is like praising the world’s most lovingly raised organic carrots for their orangeness.  for sure, it’s one characteristic but it’s not the one that’s most important or even relevant.

a characteristic of this book that stands out is how much ram dass talks about his guru, maharaj-ji.  the title of the book is “be love now – the path of the heart.”  so why does ram dass go on and on (and ON!) about his guru?  he mentions i don’t know how many times how his guru was able to read his mind or when he did or didn’t manage to see maharaj-ji in person.  and all those references to indian deities – ram, arjun, and for goodness sake, hanuman the monkey devotee.  this is all very faraway and weird-like stuff.  who in the west really wants to have a guru?  of course there are all these people who are called gurus, or like to call themselves gurus.  “the blogging guru” or “the guru of golf”, etc.  this doesn’t really make the idea of a guru more appealing.

and then …

… then there is all the love that shines through this book, the deep, caring, overarching, limitless love that emanates from ram dass.  if we let this work on us, then everything suddenly has a different meaning.  the going on and on stops being annoying and begins to take on the ever-deepening quality of repeating a mantra or saying the rosary.

like the st. john of the cross that i mentioned last week, ram dass is a mystic, a person who “dwells in the love of god.”  (please, let’s take “god” in the widest sense here.)  this dwelling might be one that we have consciously experienced here and there as a short vacation destination, but most of us do not call it our home (and let’s add a comforting “yet”.)  that means that many of the perspectives are unknown or at least unfamiliar – often uncomfortable – for us.  as a point in fact, i had help writing this article by having someone read the passage below to me for easier typing.  there was much sighing and eye-rolling and sarcastic intonation.

from this strange abode of dwelling in the love of god, ram dass says

i am loving awareness

i have a practice in which i say to myself, “i am loving awareness.”  to begin, i focus my attention in the muddle of my chest, on the heart-mind.  i may take a few deep breaths into my diaphragm to help me identify with it.  i breathe in love and breathe out love.  i watch of all the thoughts the create the stuff of my mind, and i love everything, everything i can be aware of.  i just love, just love, just love.

i love you.  no matter how rotten you are, i love you because you are part of the manifestation of god.  in that heart-mind i’m not richard alpert, i’m not ram dass – those are both roles.  i look at those roles from the deeper “i”.  in the heart-mind i’m not identified with my roles.  they’re like costumes or uniforms (^^^) hanging in my closet.  “i am a reader,” “i am a father,” “i am a yogi,” i am a man,” “i am a driver” – those are all roles.

all i am is loving awareness.  I AM LOVING AWARENESS.  it means that wherever i look, anything that touches my awareness will be loved by me.  that loving awareness is the most fundamental “i”.  loving awareness witnesses the incarnation from a place of consciousness different from the plane that we live on as egos, though it completely contains and interpenetrates everyday experiences.

when i wake up in the morning, i’m aware of the air, the fan on my ceiling, i’ve got to love them,  I AM LOVING AWARENESS.  but if i’m an ego, i’m judging everything as it relates to my own survival.  the air might give me a cold that might turn into pneumonia.  i’m always afraid of something in the world that i have to defend myself against.  if i’m identified with my ego, the ego is frightened silly because the ego knows that it is going to end at death.  but if i merge with love, there is nothing to be afraid of.  love neutralizes fear.

awareness and love, loving awareness, is the soul.  this practice of “i am loving awareness” turns you inward toward the soul.  if you dive deep enough into your soul, you will come to god.  in greek, it’s called agape, god love.  martin luther king jr said about agape, this higher love: “it’s an overflowing love which is pure, spontaneous, unmotivated, groundless and creative.  the love of god operating in a human condition.”

it’s the love maharaj-ji spreads around, the unconditional love.  he loves you just because, just because.  spontaneous, unmotivated, groundless. he’s not going to love you because you are an achiever or a devotee, or a yogi, or because you’re on the path.  he loves you just because.  can you accept it?  can you accept unconditional love?

when you can accept that kind of love, you can give that love.  you can give love to all you perceive, all the time.  i am loving awareness. you can be aware of your eyes seeing, your ears hearing, your skin feeling, and your mind producing thoughts, thought after thought after thought.  thoughts are terribly seductive, but you don’t have to identify with them.  you identify not with the thoughts, but with the awareness of the thoughts.  to bring loving awareness to everything you turn your awareness to is love.  this moment is love.  i am loving awareness.

if you put out love, then you immerse yourself in a sea of love.  you don’t put out love in order to get back love.  it’s not a transaction.  you just become a beacon of love for those around you.  that’s what maharaj-ji is.  then from the moment you wake to the moment you go to sleep, and maybe in dreams, too, you’re in a loving environment.

try using i’m loving awareness to become aware of your thought forms and to practice not identifying with them.  then you can identify with your soul, not your fears or anxieties.  once you identify with your spiritual being, you can’t help but be love.

it’s simple.  i start with the fact that i am aware, and then i love everything.  but that’s all in the mind, that’s a thought, and loving awareness is not a thought.  or if it is a thought, it’s pointing to a place that’s not a thought.  it’s pointing at a state of being, the way the concept of emptiness is pointing at emptiness, which is really fullness.

souls love.  that’s what souls do.  egos don’t, but souls do.  become a soul, look around, you’ll be amazed – all the beings around you are souls.  be one, see one.

when many people have this heart connection, then we will know that we are all one, we human beings all over the planet.  we will be one.  one love.

and don’t leave out the animals, and trees, and clouds, and galaxies – it’s all one.  it’s one energy.  it comes through in individual ways, but it’s one energy.  you can call it energy, or you can call it love.  i like to look at a tree and see that it’s love, don’t you?

a buddhist carnival – february 2008 (part 2)

good morning! here is part 2 of the february 2008 edition of a buddhist carnival.

sunrise in japan - a picture of enlightenment?enlightenment

two people speak on this topic. matthew spears presents an interesting contemplation on the nature of enlightenment. among others, he compares three concepts of enlightenment. he argues that enlightenment is a perception and “because it is a perception, from this state there is nothing that happens to you (an external force operating upon you) but rather simply experiences of you meeting your self.”

let’s follow matthew’s writing with what anmol in 4 word sacred mantra to trigger enlightenment has to say. it’s a different perspective. or not? perhaps true, 100% heart-felt sincerity is only possible with an enlightened heart?

these 4 words are the greatest mantra in the universe. if you can chant this mantra sincerely, enlightenment is yours. in fact if you can chant this mantra sincerely, you have completed your evolution and nature will no longer include you in the cycles of life and death. here is a story to demonstrate the incredible power of this mantra.

come into the present

thomas sweeney asks us to come into the present…, quoting words by buddhist jack kornfeld:

most of us have spent our lives caught up in plans, expectations ambitions for the future, in regrets, guilt or shame about the past. to come into the present is to stop the war.

open hearts

nicole presents ghetto houseguest posted at makeitbetter’s weblog. this story doesn’t reference buddhism at all but it talks movingly about something that i see at the core of my (limited, imperfect) buddhist practice: opening our hearts to those that are very, very different from us.

wanting, needing

matt talks about wants vs needs

many years ago i was interested in world religions and spent a considerable amount of time studying various religions. for part of these studies i went to a buddhist temple and had the good fortune to speak with one of the monks there. in studying buddhism the one part i always had trouble grasping was separating a want from a need. for things like fancy dinners out and exotic trips it was easy to place those firmly in the category of want. but it became complicated with some issues. do i need a house? i certainly want one.. but is it a true need? if i wouldn’t be happy without something wouldn’t that make that a need?

compassion

albert foong has an interesting series on compassion. this article is entitled the life that has gone on before: the perils of compassion, part 2

this will sound even more extreme. forget teaching, or advising. just the act of helping others could be a slap in the face. perhaps we shouldn’t even consider any kind of charity or volunteer work or kindness – not until we find this inner peace. i am not saying, don’t do charity work, or never volunteer at the local shelter, for many of the kindest men and women can be found there. all i’m saying is – it may be wiser to wait until you have found your own inner peacefulness.

“why does he say this?” you might think. “even external charity? even helping others out?”

additional articles you might find interesting are akemi’s forgive, not forget, tupelo’s how to accelerate manifestation and sam zoranovich’s discernment vs judgment.

ok, folks, that’s it for february. please submit your buddhist post for the next edition on march 15 using this submission form. you can submit your own article or some you’ve come across and found worthy.

(image by jeff epp)